Better Late than Never? Or Too Little, Too Late?

March 31, 2008

Child Abuse Awareness Month?

Metropolitan Isaiah declared April to be “Child Abuse Awareness Month”, but is at the same time being sued for negligence in protecting children from sexual abuse. One commentary from Take Our Church Back! has this to say:

This month our Metropolitan has issued a protocol which should be appearing in our next bulletin, that acknowledges the upcoming month of April as “Child Abuse Awareness Month.” According to our Metropolitan, April is the month in which “all citizens are called to become more aware of the terrible tragedy of child abuse.”

During this month, March, however, yet another victim of Father Nicholas Katinas has joined the upcoming lawsuit wherein our concerned hierarch is also named as a defendant.

The article goes on to point out: Read the rest of this entry »


5th plaintiff added to suit against ex-priest

March 31, 2008

Date Published: 3/29/2008

Author: Sam Hodges

Publication: The Dallas News

5th plaintiff added to suit against ex-priest

A fifth plaintiff has been added to a lawsuit claiming child sex abuse by Nicholas Katinas, former priest at Holy Trinity Greek Orthodox Church in North Dallas. The new plaintiff claims he was an altar boy at the church in the 1980s when Mr. Katinas began to abuse him sexually.

Mr. Katinas, who has been defrocked, is a defendant in the case, along with the church and the Greek Orthodox Archdiocese of America. A trial is to begin June 9 in state district court, said Tahira Khan Merritt, lawyer for the plaintiffs.

Sam Hodges


Greek-American Altar Boy Joins Katinas Lawsuit

March 26, 2008

Katinas New Abuse Allegations

More details emerge as an amended lawsuit filed today adds a Greek-American altar boy as the 5th plaintiff and 7th victim alleging sexual abuse by former Greek Orthodox priest Nicholas Katinas.

The Greek-American Altar Boy — described on p. 15 of the new amended petition as “John Doe V” — allegedly endured 7 years of abuse, occurring “at least thirty times in any given year” (p. 15).

Emotional Impact to Victims

The emotional impact to alleged victims is heartbreaking. Take for example the story of an eleven-year old abuse victim who, after reporting his abuse, was told by church officials that his sexual abuse claims were not true and “Fr. Katinas could never do such a thing” (p. 12). The child’s reaction?

Doe IV ‘tried to hang himself in his efforts to “stop the [psychological] pain.” His younger sister entered the garage and interrupted this desperate act. Another time, Doe IV pulled the trigger of a gun he found at home. Luckily the gun was not loaded. Doe IV did not care.’ (pp. 14-15)

Claims of Cover-Up, Conspiracy, and Fraud

Multiple examples are cited in the petition, describing numerous troubling claims of cover-up, conspiracy and fraud, as well as disregard for sexual abuse reporting laws.

p. 19 of the petition states: “There is no evidence that law enforcement officials in Illinois or Texas were ever notified of Katinas’ sex crimes against children as required by these states’ reporting laws.”

Katinas Sexual Abuse VictimsWho Knew, And How Did They React?

Expanded details re-iterate claims that GOAA church officials received multiple reports over several years, and goes on to allege that at the local Dallas church a church secretary and the choir director both received reports of abuse (pp. 11-13). Download the diagram at the right for a summary of the lawsuit’s claims.

How Many Victims Are There?

As the above diagram shows, a chilling pattern of abuse is emerging. The lawsuit claims there were multiple victims being abused during the same time period.

The petition states on page 18: “To date only DZ, the Olympia Fields parish victim, Doe I, Doe II, Doe III, Doe IV and Doe V have had the courage to come forward. The full identities of most of Katinas’ other child-victims are currently unknown. Consequently, they may never have the needful therapy Katinas has been generously but strategically afforded by the GOAA. There has been no offer of therapy by any of the Defendants to any of the Plaintiffs in this case.”

Pastoral Care for Victims?

Very troubling is the apparent lack of pastoral response from the Greek Orthodox church towards Katinas’ abuse victims. Page 28 of the petition states: “Holy Trinity, Denver Metropolis and GOAA have thus shown great interest in protecting their own reputations and those of predator priests but little in seeing to the care or cure of the psyches or souls of their victims.”

The petition states no counseling or pastoral care has been offered to these victims, despite their identity being known to the GOAA, in many cases long before the lawsuit was filed.

Katinas Refuses to Respond to Charges

A comment on page 3 of the petition says Katinas has been served and is in “default.” Default means he is a party before the court but hasn’t filed papers to say what his position is; he has not responded saying whether or not he denies the legal charges against him. Previous news reports stated Katinas had fled to Greece, but his current whereabouts are unknown.


Bishop Nikolai firestorm continues to make headlines

March 6, 2008

Today’s Anchorage Daily News featured yet another front page news article showcasing the ongoing crisis surrounding Bishop Nikolai of the OCA diocese of Alaska (read the full story here).  For up-to-the-minute coverage, visit http://ocanews.org.

Bishop Nikolai firestorm Continues to make headlines


Anchorage Daily News: Orthodox priests seek ouster of bishop

March 1, 2008

nikolai.jpgBishop Nikolai, one of nine diocesan bishops in North America, finds himself under fire from members of his diocese. One newspaper article reports:

The Russian Orthodox Church in Alaska is in turmoil. Priests from around the state are seeking removal of the top official here, Bishop Nikolai Soraich. They say he is hurting the church and ruling by intimidation.

“The clergy and probably a large percentage of the laity in the church have reached the point where they believe they can no longer serve with or under Bishop Nikolai Soraich,” said the Rev. Michael Oleksa, archpriest at St. Alexis in Anchorage and the best-known Orthodox pastor in Alaska.

“It’s the accumulation of years now of what the clergy regretfully but sincerely believe is a matter of personal and collective abuse,” he said.

You can read the full story online at: http://www.adn.com/front/story/330186.html

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