Archbishop Refusing to Have Fr. Katinas Defrocked

Archbishop Demetrios Refusing to Defrock Fr. KatinasA revealing article from the March 23 issue of The National Herald:

BOSTON – Archbishop Demetrios of America is so far refusing to send Rev. Nicholas Katinas, former pastor of Holy Trinity Church in Dallas, to Spiritual Court for defrocking, effectively keeping him on suspended status indefinitely.

The Archbishop reportedly told members of the Holy Eparchial Synod of the Church in America last week that Father Katinas wishes to avoid being defrocked because he wants to be buried as a priest, not as a layman.

The article gives some disturbing background on this situation:

Father Katinas, 72, a well known Greek Orthodox priest in America of 43 years (28 of which he served in Dallas), has been accused of sexual misconduct with minors, which led to his suspension last July, just a few days after he retired (in Orthodox terms, suspension means a priest is not allowed to perform any clerical functions anywhere until the suspension is lifted).

After months of unconfirmed rumors, as well as apparent expectations of lawsuits and a run-up to stories broken by the local media in Dallas, Assistant Archdiocese Chancellor Rev. Michael Kontogiorgis traveled to Dallas on February 21 and informed the Holy Trinity parish community, “There is no doubt that Father Nicholas engaged in serious moral transgressions,” and that Father Katinas’ suspension is permanent.

Members of Father Katinas’ family told the National Herald that the former Dallas pastor traveled to Rhodes on February 19.

On February 23, one day after the Dallas Morning News published a story about Father Kontogiorgis’ visit to Dallas and Father Katinas’ suspension, the Archdiocese issued an official news release stating that, “after a thorough investigation of allegations of serious misconduct involving minors, Father Katinas was suspended, in accordance with the Archdiocese’s Statement of Policy Regarding Sexual Misconduct by Clergy.”

At the most recent two-day spring meeting of the Eparchial Synod, convened by the Archbishop at Archdiocesan headquarters in New York on March 14-15, Demetrios disregarded questions and recommendations from other members of the Synod who were asking him to send Father Katinas before the Spiritual Court, as the Church canons stipulate, and as has been done with other similar cases.

And The National Herald points out the huge financial liability the Greek Archdiocese is incurring by its reckless behaviour:

The Archbishop’s refusal to defrock Father Katinas has alarmed several members of the Synod, as well as many members of the Greek Orthodox clergy and the laity in America, about possible legal and monetary consequences of unforeseen proportions, and top members of his administration are now questioning the way the Archbishop has chosen to handle this potentially explosive matter.

Experts in the legal profession told the Herald that the pedophilia scandals which have rocked the Roman Catholic Church in America have also caused laws to change in some states, compelling the Roman Catholic hierarchy to report pedophiles among their clergy to the authorities, and to furnish all available data concerning cases of alleged sexual abuse.

In Father Katinas’ case, it seems Archbishop Demetrios is not applying the canonical procedures of the Church, and is possibly flirting with what the law requires, although the Archbishop himself has informed the Synod that lawsuits are imminent in the Katinas case.

At the insistence of the Synod that Father Katinas should appear before the Spiritual Court and be defrocked, the Archbishop reportedly told members of the Synod that the former Dallas priest has demonstrated genuine remorse, and that he does not wish to be buried as a layperson: “Father Katinas has admitted his actions; he is 72 years of age; he has repented; and he wants to be buried as a priest when he dies, and not as a layman,” he said, requesting that his wishes and position be respected.

When one Metropolitan pointed out that a specific archimandrite has been defrocked, but Father Katinas has not, the Archbishop reportedly insisted that “Father Katinas has been placed on permanent suspension. He has been ordered not to appear as priest, and not to liturgize or perform any other Church service in Greece.”

The Archbishop reportedly did not even mention Father Katinas’ alleged victims and their families (the archimandrite to which the Metropolitan referred has been defrocked for pedophilia; is reportedly suffering from AIDS; lives in a Roman Catholic monastery; and one of his victims has already sued the Archdiocese – an out-of-court settlement has reportedly been reached for an unspecified sum).

Members of the Synod told the Archbishop that his stance on Father Katinas’ case sets a bad precedent of inconsistency for the Church because the Archdiocese officially acknowledges that a priest was sexually abusing children on the one hand, while the Primate of the Church refuses to send that priest before Spiritual Court to be defrocked on the other.

Members of the Synod also asked the Archbishop why there are two sets of standards for such cases, but the Archbishop did not offer any answers.

Was Katinas’ connections the reason for this double standard?

It should be noted that Father Katinas was among the Archdiocese of America’s most prominent and well-connected clergymen. He is close friends with Father Nicholas Triantafilou, President of Hellenic College/Holy Cross Greek Orthodox School of Theology; Rev. Dr. Theodore Stylianopoulos, professor of New Testament Studies at Holy Cross; Rev. Dr. Alkiviadis Calivas, professor of Liturgics at Holy Cross; Rev. Thomas Paris, Dean of the Ascension Cathedral in Oakland, California; and Rev. Alexander Karloutsos, spiritual advisor of the Order of Saint Andrew (Archons of the Ecumenical Patriarchate) and executive director of the new Archdiocese Faith Endowment; as well as with the Archbishop himself.

Last June, the Archdiocese Chancery requested that Father Katinas be released from the Metropolis of Denver, the jurisdiction under which Holy Trinity Church in Dallas belongs, to the Direct Archdiocesan District in New York, which is under the canonical and administrative jurisdiction of the Archbishop.

During the recent gathering of the Eparchial Synod last week, Metropolitan Alexios of Atlanta appeared to be the only one advocate for the Archbishop’s position not to defrock Katinas, inviting his fellow hierarchs to “respect the Archbishop’s decision.”

Metropolitans Isaiah of Denver and Methodios of Boston were not present for the Synod’s two-day gathering, due reportedly to minor illnesses which prohibited them from traveling to New York.

Discussions about Rev. John Theodore also were very disturbing:

A recommendation was also brought before the Synod for Rev. John Theodore to be reinstated. Father Theodore was defrocked some years ago due to sexual misbehavior. Rev. John Katsoulis was also suspended for similar reasons.

10 Responses to Archbishop Refusing to Have Fr. Katinas Defrocked

  1. I must compliment you on your even handed balanced handling of this story. If only some of other members of the MSM would report on all the discrepancies. They just only want to make this a Catholic problem instead of a univeral problem.

  2. Meghan Wilkins says:

    I’m concerned that suddenly there is such unplanned growth, resulting in so many open parishes, that the present stockpile of unassigned priests and graduating seminarians cannot fill the vacancies that it mandates returning to service one defrocked priest and one suspended priest, back into situations which may trigger their relapse from any recovery and send an unfortunate message to the parishes.

    Meghan

  3. diane says:

    I second that. Thank you. And thanks, too, for the folks at OCAnews.org.

    If only certain people who have recently (rather noisily and tactlessly) left the Catholic Church for Orthodoxy could muster one-tenth the honesty, frankness, and candor shown at this site and at OCAnews.org….

  4. Ekim says:

    The EASTERN ORTHODOX church as a whole IS as large as the CATHOLICS…HELLO…CNN…???? time to put anna nichole smith to rest..

  5. Pauli says:

    “HELLO… CNN… ???? time to put anna nichole smith to rest….”

    LOL. But don’t count on it. This isn’t the Roman Catholic church we’re talking about here, so why would the MSM care? Y’all need to cool down…..

  6. veranina says:

    Hopefully CNN will soon notice when more and more gets uncovered. Someone needs to pay heed. It is getting very critical concerning the abused men if anyone has been keeping up with the St.Vladimir case. We really don’t want to go the route the gal did with Anthimos(spelling?) with People Magaine a few decades ago. I think our standards are a little higher than that.

  7. Kente says:

    Ekim, “The EASTERN ORTHODOX church as a whole IS as large as the CATHOLICS”

    ~WRONG!!! You serious? The Roman Catholic Church outnumbers the Orthodox 100 to 1.

  8. anonymous says:

    The Catholic Church worldwide has approx. 1.2 billion members.

    The Orthodox Churches worldwide have approx. 300 million members.

    Yes, there are a lot more Catholics than Orthodox. But 100 to 1? What is this, the New Math? 😉

  9. Meghan W says:

    I hope it doesn’t take CNN to teach us a lesson.

    At first I thought, well, maybe it played out this way so the pension would be protected and he left the jurisdiction. But even so, money isn’t supposed to be the plum these men are out for when they enter the priesthood. Apparently the one thing valuable is the status, the prestige — and like young debutantes coveting the cotillion, the golden coveted carrot is the funeral liturgy at the end of their career, with all the bishops and clergy venerating their relics. That’s a sad, pitiful and strange kind of pride and vanity.

    Our priests are the proistamenos of our communities — the leaders, the role models, we venerate them each Sunday after Liturgy, in Christ’s name. It is important that the Church adminstration not mock the tradition by retaining and granting access to children and adults to men who may abuse them. This is patently wrong. Muy peligro! Dangerous! And we ought to pay highly everytime. And it is us who are going to pay … the archons apparently have been paying to keep most of these claims quiet or unreported. But this ennabled the administrative unaccountability, irresponsibility and dysfunction; created an environment of entitlement. This is an embarassment to the brilliant business minds among the archons. If their peers could see their association in this schema, they’d wonder what business smarts they really have.

    Plus it says we really are just about staging liturgy without any substantive connection to its meaning. That a whole administrative machine would consider first the priest over his past, current or future victims (never mind Christ), that can make us as laity unwilling accomplices seen by silent suffering victims to be sealing our endorsement of their abuser with a kiss after liturgies, that a priest before or after vesting can ever abuse any or many altar boys (or adults, or choir directors, or seminarians — our church seems to be harboring so many fugitives and covering so many abusers — calling them peccadilloes like its only an amusing 50’s Tony Curtis movie), and then when caught or exposed by ‘outsiders’ be sheltered from consequences mocks Christ, His church, and renders the episcopacy ridiculous — either inconsistent, powerless, capricious or senseless when dealing with clergy.

    A defrocking is sad, but what would be far worse, is staging a funeral which would be essentially a gross photo farce, iconizing our GOA’s sagging ecclessiology — the priesthood of any perpetrator was immediately mocked and defrocked long ago when abuse the abuse occurred.

    Must God be mocked – not only at the hundreds of liturgies during the abusing years, but finally by the pomp and circumstance and veneration as priest of the perpetrator? And then to hear that regardless of liability, other priests who have been defrocked for similar ‘peccadilloes’ are recommended for cherotesia to be returned to the altar.

    I hope it doesn’t take CNN to teach us a lesson, but we seem to be headed in that direction — because the Gospel appears more relevant to CNN than to us. Certainly the public trust is violated, if we ever dare to offer our faith to Americans at large. Our members are citizens and residents of the U.S. — they don’t give up the legal protections America provides. If we offer little better safety from abuse than the Jonesville cult, any public exposure may very well save lives.

    Don’t minimize this. Don’t revictimize the victims. Trust God and clean house.

  10. diane says:

    Very, very eloquent and beautiful, Meghan.

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